United Kingdom Quotes

For this is our most perfect duty and yet least known to us by nature: Whatever we conceive or will should be joined with the good of our neighbor.
From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us; the hearing of the word and prayer.
Hearing the word is the devout receiving of the will of God.
Hence the end of the world should be awaited with all longing by all believers.
In contentment and joy are found the height and perfection of all love towards our neighbor.
In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
The attributes of God tell us what He is and who He is.
The efficiency of God may be understood as either creation or providence.
The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
The good pleasure of God is an act of the divine will freely and effectively determining all things.
The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
The starting point of sanctification is the filthiness, corruption, or stain of sin.
The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
The will of God is single and totally one in Him.
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AuthorName
Alain Resnais
Profession
Director
BirthDate
03 June, 1922
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