Adrienne Mayor Quotes

An ancient Scythian nomad skeleton buried with an eagle was reportedly excavated near Aktobe Gorge, Kazakhstan. Ancient petroglyphs in the Altai region depict eagle hunters, and inscribed Chinese stone reliefs show eagles perched on the arms of hunters in tunics, trousers, and boots, identified as northern nomads (1st to 2nd century A.D.).
Anyone who's watched 'The Hunger Games', or female archers, knows that that is an absolutely physiologically ridiculous idea.
Archaeologists have been digging up thousands of graves of people called Scythians by the Greeks. They turn out to be people whose women fought, hunted, rode horses, used bows and arrows, just like the men.
As early as 1681-82, a group of Abenakis had accompanied the French explorer La Salle on his historic voyage down the Mississippi to the Gulf of Mexico. By 1700, many Abenaki and Iroquois Indians spoke French and had some European education, and some were literate in French and Latin.
Before I began concentrating on writing, in my free time I was an artist, making and selling etchings illustrating stories based on my readings in classical literature.
Evidence pointing to eagle hunting's antiquity comes from Scythian and other burial mounds of nomads who roamed the steppes 3,000 years ago and whose artifacts abound in eagle imagery.
From about 700 B.C. to A.D. 500, the vast territory of Scythia, stretching from the Black Sea to China, was home to diverse but culturally related nomads. Known as Scythians to Greeks, Saka to the Persians, and Xiongnu to the Chinese, the steppe tribes were masters of horses and archery.
Historical records show that Abenakis and other Natives encountered European explorers and traders in Canada looking for sources of ivory to compete with the Russian trade in Siberian fossil mammoth ivory - these traders routinely asked about ivory 'horns' and teeth.
I find writing a book a slow, intricate process, a kind of obstacle course punctuated with great rewards. But research is always thrilling, and I tend to incorporate newfound material up to the very last minute.
I have discovered that if you take all the places of Greek myths, those specific locales turn out to be abundant fossil sites, but there is also a lot of natural knowledge embedded in those myths, showing that Greek perceptions about fossils were pretty amazing for prescientific people.
I just had a hunch that there might be kernels of truth or reality - scientific or historical reality - in stories about nature that are perpetuated in oral myths. That's how I got interested in it.
I think that the Greeks were extremely ambivalent about the stories of Amazons: they found them both thrilling and rather daunting at the same time.
I think the key to the whole appeal of Amazons is the egalitarian society. There was once a time and place where equality was taken for granted - it was logical and necessary - and I think most people can get the message that if it happened once, it could happen again.
I write in two very different places: my desk in Palo Alto, California, is piled high with myriad jumbled books and papers whose stratigraphy is a challenge. Summers in Bozeman, Montana, I write in a spare space, surrounded by interesting rocks and fossils instead of books, on an old oak table with nothing but my laptop.
I've always been interested in oral traditions and mythological stories and legends from antiquity that have to do with nature, attempts to explain mysterious or puzzling, or very striking phenomena from nature. Things that people observed or heard about in nature.
If Queen Amezan and Queen Penthesilea could somehow meet in real life, they would recognize each other as sister Amazons. Two tales, two storytellers, two sites far apart in time and place, and yet one common tradition of women who made love and war.
In April 2001, I visited Big Bone Lick State Park in Kentucky. The heaps of mastodon and other large skeletons that used to loom out of the brackish backwaters along the Ohio River here are long gone, though the occasional big bone sometimes comes to light.
In the non-Greek stories, Persia, Egypt, even China, Central Asia, in oral traditions and written literature, anyone who fights Amazons admires their courage and beauty, and they want to be allies of the Amazon; they don't wanna kill them.
In the seventeenth century, a French missionary in Canada reported a 'strange legend' circulating among the Hurons. They told of a monster with a 'horn' that could pierce anything, even rock.
Indeed, many ancient Greek writers do treat Amazons as a tribe of men and women. They credit the tribe with innovations such as ironworking and domestication of horses. Some early vase paintings show men fighting alongside Amazons.
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