Egypt Quotes

I as a Muslim want you, as a Christian, to really be a perfect Christian. I want my Jewish friends to be perfect Jews, to live according to the highest principles of what it means to be a Jew, to be a Christian, to be a Muslim.
I read, read enormously on all different fields of Islamic thought, from philosophy to Islamic literature, poetry, exegeses, knowledge of the Hadith, the teachings of the prophet. That's how I trained myself. And then I was appointed imam by a Sufi master from Istanbul, Turkey.
I was completely surrounded by religion from a young time. I was taught by my father. I engaged in discussions with him and many of these scholars who visited and came around the dining table, the lunch table, and attended many lectures with my dad. And so I learned the apprentice way.
I worked as a teacher in the public school system in New York City for several years, and I was a victim of the layoffs, you know, in the mid-'70s. And then I worked as a sales engineer for a company in New Jersey that was selling industrial filtration equipment.
I'm not an agent from any government, even if some of you may not believe it. I'm not. I'm a peacemaker.
I've spoken with friends who are rabbis and priests and we've agreed that most people have an emotional attachment to their faith, a desire to fulfill their spiritual longings, but they are not experts in understanding the history of their religion.
If Muslims curse the Christians, then the Christians will curse the Muslims. And people will curse Allah, and Allah will hold us responsible for that.
In Malaysia, where Western culture was extremely influential, I'd grown up listening to Elvis and the Beatles and watching American movies. People wanted to be like Americans. In contrast, when I got here, I saw prosperous middle-class American college students wanting to somehow join the Third World.
In the 20th century, the Muslim world created a vision of religious nationalism. Turkey, for example, had to be ethnically Turkish. Kurds, Armenians, other minorities didn't have a place in such a vision of a nation-state.
Islamic law is clearly against terrorism, against any kind of deliberate killing of civilians or similar 'collateral damage.'
It is part of my responsibility as a bridge builder to speak the truth about what's great about America, what we've done right, and what our less glorious moments. And many people feel that the Iraq adventure, for example, has been one of our less glorious moments.
Koran says whoever believes in God in the last day shall be saved. It is a religion whose very name, Islam, comes from the word Shalom, which means peace. It's about establishing peace. We greet each other with peace be upon you, which the Jews do in greeting each other.
Our enemy is not Islam. Islam is not the enemy of America; Americans are not the enemy of Islam. Our real enemy is extremism and radicalism.
Religion is defined by the relationship between God and man. And Islam is the submission and the acknowledgment of the human being to the creator.
Staying chaste until marriage, a commandment of my faith, was one of the most difficult challenges of my young life. I had a powerful sense that if I did not get a grip on my identity, my ethics, and my religion, I would go off the rails.
Sufis teach that we first must battle and destroy the evil within ourselves by shining upon it the good within, and then we learn to battle the evil in others by helping their higher selves gain control of their lower selves.
The American principles of democracy expresses the deepest values of the Sharia both structurally and in the government... Sharia requires us Muslims anywhere to abide by the law of the land.
The fundamental idea which defines a human being as a Muslim is the declaration of faith: that there is a creator, whom we call God - or Allah, in Arabic - and that the creator is one and single. And we declare this faith by the declaration of faith, where we... bear witness that there is no God but God.
The Islamic method of waging war is not to kill innocent civilians, but it was Christians in World War II who bombed innocent civilians in Dresden and dropped the nuclear bomb on Hiroshima, neither of which were military targets.
The thing about the Islamic situation is we don't have a church. We don't have an ordained priesthood, which makes it a little complicated. But we do have a tradition of scholarship, and rules of scholarship. It's very much like any field of knowledge.
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AuthorName
Abraham Joshua Heschel
Profession
Educator
BirthDate
11 January, 1907
DeathDate
23 December, 1972
Country
Poland
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